2 Corinthians 13:1–4 (ESV) —
1 This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses. 2 I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them— 3 since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. 4 For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by the power of God.
NOTE: Paul had warned individuals on his second visit. And in an sense, the whole church was put on notice regarding certain behaviors that were identified in his first letter. He was now coming a third time, and this third time it will be a public rebuke. He suggests that he is bringing witnesses with him. This time, his visit will be painful for those who are sinning, and those who are tolerating the sin.
Paul brings up Jesus who in his humility, allowed himself to be crucified on the cross. But then God, in his awesome power, raised Christ from the dead. Paul has been humble and gentle (like Jesus) before them, but now he will exercise the authority he has as an apostle. Two verses I recall as I consider Paul's strong words.
Acts 5:3–5 (ESV) — 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it.
Hebrews 10:30–31 (ESV) — 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.
I'm not suggesting Paul had the power to take life or anything like that. But a judgment from an apostle is indeed a fearful thing. God would carry out the discipline if the person was a believer. And if not a believer, Jesus said "It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin." I don't know what that means, but I don't want to be that person. I do know that we have no right to do anything physical, beyond what government laws allow, to those who bring harm to the body of Christ. As God say in Hebrews, "Vengeance is mine." We need to call sin, "sin;" we need to rebuke those in sin; and we need to pray for the individuals in sin to repent and return to God.
PONDER:
- Do I justify certain behaviors that others would call sin? What does God say to me in my heart of hearts?
- Do I need to rebuke (with careful consideration and prayer) someone who is in continual sin?
PRAYER: Father, it is a fearful thing to rebuke a person in sin. I've only done it a few times and I have only experienced myself a couple of times. It has always been hard. For myself, it was good. I'm not sure how others reacted to the rebuke, but God did get a hold of me. The only question I have today is how to react to someone who does not claim to be a Christian yet lives in a way that flaunts his own sin. I pray for wisdom to approach the issue.