Notice on a slight format change:

Except for July 2012, these are mostly a collection of current devotional notes.

July 2012 is a re-write of old quiet times. My second child was born Nov 11, 1987 with multiple birth defects. I've been re-reading my QT notes from that time in my life, and have included them here. They cover the time before the birth and the few years immediately after the birth. They are tagged "historical." I added new insights and labeled them: ((TODAY, dd mmm yy)).

Tuesday, September 3, 2013

QT 3 Sep 13, Playing Both Sides

1 Sam 6:19-21 (ESV) And he struck some of the men of Beth-shemesh, because they looked upon the ark of the Lord. He struck seventy men of them, and the people mourned because the Lord had struck the people with a great blow. 20 Then the men of Beth-shemesh said, "Who is able to stand before the Lord, this holy God? And to whom shall he go up away from us?" 21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, "The Philistines have returned the ark of the Lord. Come down and take it up to you."

NOTE: Apparently, no one knows how to handle the ark. The Philistines, to their credit, add a guilt offering (for having taken the ark) that cost them some gold. On the other hand, ten small gold images of tumors and rats was a cheap gift. Also, God hates images and God is not appeased by man's works. The Israelites, who know better, sacrifice thank offerings but then treat the ark as a curiosity, trying to peer into it. Both groups feared the ark, but neither understood holiness. If they had, they would have kept their distance and immediately called the priests to move the ark. Normally, the ark was hid behind a thick curtain in a very dark room in a dark tent. It was seen only once a year by the high priest, unless the tabernacle needed to be moved. The curtains and coverings were a protection for the people. God did not reside in the ark, but his name, and consequently, his glory did (not in totality, only in representation). The people clearly lack instruction, as all the people at the end of the period of Judges did. Samuel will be God's instrument to change that. Eli and his sons are dead now. Samuel's opportunity is just beginning. This story stands as a stark contrast to their forefathers handling of the ark and the people who stand at the end of the period of Judges.


We treat God similarly today. We fear him, in a sense, but we truly don't understand his holiness. And so we are curious but we really don't want to know him fully. We really don't want to be holy like him. We just don't want him to interfere in our lives, unless we are in trouble. Otherwise we live our lives with God at the side and pretend that he is at the center. But he is not, and only when disaster strikes do we realize our error and arrogance.

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