John
7:19-26 (NIV) Has not Moses given you the law? Yet not one of you keeps the
law. Why are you trying to kill me?"
20
"You are demon-possessed," the crowd answered. "Who is trying to
kill you?"
21
Jesus said to them, "I did one miracle, and you are all astonished. 22
Yet, because Moses gave you circumcision (though actually it did not come from
Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23 Now
if a child can be circumcised on the Sabbath so that the law of Moses may not
be broken, why are you angry with me for healing the whole man on the Sabbath?
24 Stop judging by mere appearances, and make a right judgment."
25 At
that point some of the people of Jerusalem began to ask, "Isn't this the
man they are trying to kill? 26 Here he is, speaking publicly, and they are not
saying a word to him. Have the authorities really concluded that he is the
Christ?
NOTE: Jesus did more
than one miracle. His statement here is in reference to the invalid of 38 years
that he had healed on the Sabbath. Jesus argues that if work can not be done on
the Sabbath, then why do we circumcise on the Sabbath? The "appearances"
argument ignores what was done, that is, the making a man whole who had been in
bondage for 38 years. The right judgment is that, doing good is an acceptable
work for the Sabbath. This is the danger of legalism. It evaluates against the
rule and not the intent or purpose of the action. Legalism had riddled the
Jewish faith and marred the work God intended to do through the nation. In many
churches, legalism tries to do the same thing. It removes the love and
compassion of the gospel, and replaces it with hatred and discord.
The other
interesting point is that there is a great mixture of information regarding
Jesus. One group doesn't acknowledge that the leaders are trying to kill him
(verse 20) and the other group reference that very fact (verse25). There are
other misconceptions about Jesus elsewhere in this passage, such as where he
was born (verses 41-42), facts about the Messiah (verse 27), where his
authority is coming from (verse 15), and where he is going (verse 35). These
also point to one great truth about belief. Those who want to believe will
search for truth, and those who don't want to believe will search for
objections (while pretending to search for truth).
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